Mark Shea notes  the following footprints in the sands of time:
When I was a kid, the State used language  that assumed the citizen was a  human being worthy of respect.  "Buckle  up for safety."  "Keep America  Beautiful".  
Now the State uses a  bullying, contemptuous tone  appropriate for a bureaucrat who assumes  "the Masses" are so much  concrete to be shoveled around, so many cattle  to be prodded, so many  sheep to be startled in this or that direction  by technicians whose job  is to do crowd control. "Click it or Ticket,"  "Drive Hammered, Get  Nailed," "Slow Down or Pay Up," and "Buckle Up,  IT’S THE LAW" It is the  grammar of a state that no longer believes in a  free people, but in a  crowd of human animals, unworthy of respect, who  need to kicked because  they are too stupid to be appealed to as  rational beings.
The Germans has a word for it: a  "Besserwisser" (Those Who Know Better).  It's a hard role not to take  when you can see how other people can better order their lives, 
and  they persistently do not do so!  You 
have to ask "What's  the matter with Kansas?"  
Oh, well.  The Modern Ages were the  Age of the State.  They began with medieval-style kings as 
primus  inter pares counterweighted by a separate institution, the Church,  to which people could appeal and which claimed that even princes were  rulers "under God," that is, subject to a higher law.  IT'S THE LAW!!  could be countered by BUT IT'S AN UNJUST LAW!!!  A.D. Lindsay, in 
The  Modern Democratic State, wrote:
"It was perhaps equally important that the existence and prestige  of the  Church prevented society from being totalitarian, prevented the   omnicompetent state, and preserved liberty in the only way that  liberty  can be preserved, by maintaining in society an organization  which could  stand up against the state."
I am minded of  de Tocqueville's observation about the liberties of Americans being  ensured by the little battalions of everyday life.  Between the Man and  the State stood church, trade or guild, family, charities, fraternal  organizations, and other free associations.  The Americans cleverly  divided even the State into state, and general governments and the  general government into three separate arms to prevent the concentration  of the imperium in too few hands.
But as  the Modern Ages progressed (and that use of "progress" is itself an  innovation of the Modern Ages) kings became monarchs (i.e., ruling  alone), then absolute monarchs.  But to become absolute they had to  break the other pole of society: the Church was divided and nationalized  as "established churches" whose bishops were appointed by the throne.   After a time, the Bourgeoisie wearied of the Monarchs and at Naseby and  the Bastille (and less obviously at Appomattox) the aristocracy was  overthrown.  Some countries, like England, kept their aristocrats as  decorative accessories; but others, like France, cut off their heads.