Demons from the Vasty Deep
In the previous post, we looked at the question of how can something immaterial [gravity] could affect something material [matter]. This generated much discussion in the LiveJournal version of this blog.
Check out the comments here.
This was bound up in the problem of whether gravity is a substance, composed of matter and form, that swims outward from a mass (like sperm, perhaps) to attract other masses. But if gravity were a substance, then a gravitating body would lose mass over time as the gravitational fluid left the body. It would also be hard to explain how the gravitational fluid pressing out would attract other masses in. Also, since gravity is produced by all matter -- and that included "energy"; even light rays have gravity -- then gravity to the extent it consisted of matter, would have gravity. [And this gravity would have its own gravity, ad inf.]
The modern vision of gravity as a warping of space-time by the presence of mass -- a particular state of the Ricci tensors -- is no less problematical, since space and time, under general relativity, have no objective existence themselves. We are faced with the problem of how a material thing [matter] can affect an immaterial thing [space-time].
In neither case do we have a problem saying it does. We just don't know how it does it. Recall Newton's words: "we have explained the phænomena of the heavens ... by the
power of gravity, but have not yet assigned the
cause of this power." The Aristotelian answer is that gravity is not a force, per se, but a natural property of matter itself. (Einstein is more in line with Aristotle.) Thus, to ask how an immaterial concept like "gravity" could cause the motion of "matter" is akin to asking how a mental abstraction like three-sidedness could cause a real life triangle.
Newton also noted the difference between
gravity and mechanical
forces: "This is certain, that [gravity] must proceed from a cause ... that operates not according to the quantity of the surfaces of the particles upon which it acts (as mechanical causes use to do), but according to the quantity of the solid matter which they contain." That is, it doesn't matter how big a surface area is attracted; it only matters how big the attractor is. This is a hint that gravity is not a force in the same sense that being hit with a hammer is a force.
This led, by insensible increments to the denial of causation itself, with the usual invocation of quantum mechanics, and the conjuring up of Chance from the vasty deeps.
Now the claim that quantum theory involves uncaused effects is seldom backed up with an example of one of these uncaused effects. Sometimes people say: Particles can appear from nothing! But this conflates the meaning of "nothing" with the meaning of "zero." When pressed, the admission is that particles come from fluctuations in the quantum state of the vacuum energy. In which case, there is not nothing: there is vacuum energy; there are quantum states.
Then, too, I am told by my physicist friends that quantum mechanics consists of many equations and these equations work out to with precision. This could not be if there were no causation at the quantum level.
Now, what about CHANCE, that great bugaboo that is sometimes invoked to deny causation.